"The thing about Stein, our dear friend Gertrude, is she made a lot of things possible. Changed what language could be, and what grammar could be. Didn’t give a shit about the rules of language and lived with her boo when people really hated lesbians." - Gabrielle Welsh

Behind a Mask is one of the thrillers, mysteries, and sensational works Louisa May Alcott published under the pen name A.M. Bernard. It was first published in 1866, and then re-published in 1975 by scholar, rare book dealer, and biographer Madeleine B. Stern. Further readership and analysis of the novella has helped expand understanding of Alcott's work and interests. The story subverts expectations around gender performance, class, and heroism as it follows Jean Muir, a down-on-her-luck actress who disguises herself as a young governess and infiltrates a wealthy family.

The first open source book by women about cryptocurrency and cypherpunk pioneers. It includes a great array of international contributions from bitcoin developers and users, crypto entrepreneurs and community educators. The collection highlights the diversity of people involved with cypherpunk technology, meaning in their own ways they are all using privacy-enhancing technology to promote social change. And yet their motivations and circumstances are all wildly different. The tool enables self-sovereign financial choices, akin to independent birth control or career choices. For women brave enough to trust themselves, the world may now appear ripe for a new type of revolution.

"I have tried in this little volume to explain aesthetic preference, particularly as regards visible shapes, by the facts of mental science. But my explanation is addressed to readers in whom I have no right to expect a previous knowledge of psychology, particularly in its more modern developments. I have therefore based my explanation of the problems of aesthetics as much as possible upon mental facts familiar, or at all events easily intelligible, to the lay reader."

Vernon Lee's 1913 text examines the nature of beauty and our response to it--examining taste, emotional responses, and debates around artistic value.

Mary Shelley wrote Mathilda from 1819-1820, shortly after her novel Frankenstein was an immediate popular hit--but it wasn't published until more than a century later. Narrated by a young woman on her deathbed, the novella explores grief, despair, and redemption. Despite its deployment of familiar Gothic themes like suicide, incest, and a woman withering away, its framing is frequently read as a feminist reclamation of the genre.

"This is a book of stories. For that reason I have excluded all purely lyrical poems. But the word 'stories' has been stretched to its fullest application. It includes both narrative poems, properly so called; tales divided into scenes; and a few pieces of less obvious story-telling import in which one might say that the dramatis personae are air, clouds, trees, houses, streets, and such like things." -Amy Lowell

"Read together, the reflections of the Nobel women reveal a range of ideas about what literature can do and a sense of a practitioner's responsibility to these ideas. While the lectures vary widely in content-from Lessing's and Gordimer's concrete political lessons to Szymborska's larger abstract musings to fables personal (Müller) and universal (Morrison)-each contains observations that are at once totally complex and recognizably true." - Jessi Haley

“'The Yellow Wall-Paper' (1892) holds an important place among rediscovered works by turn-of-the-century American women writers for its bold critique of gender politics in a patriarchal society. The nameless narrator, undergoing the infamous rest cure for what doctors now diagnose as postpartum depression, experiences debilitating psychological effects. At first repulsed by the wallpaper in the room where she is sequestered in a country estate, the narrator comes to like it as she vows to decode its pattern—she imagines many women creeping behind bars and identifies with one trapped woman, arguably a reflection of her painful position as a woman in Victorian America. Many of the story’s first readers considered it a psychological horror tale in the fashion of Poe." - Catherine J. Golden

"When “On the Equality of the Sexes” appeared in 1790 in Massachusetts Magazine, it became the earliest known public claim in America for female equality." - Bonnie Hurd Smith

"No educational restrictions can shut women out from the materials of fiction, and there is no species of art which is so free from rigid requirements."

"Silly Novels by Silly Lady Novelists" appeared anonymously in the Westminster Review in 1856. The essay argued that contemporary popular novels for and by women played into tropes and assumptions that undercut the actual aptitudes of women in a frustrating and, ultimately, dangerous way. The author, Mary Ann Evans, deployed a wit and honesty that she would later use to examine the foibles of a wide range of characters in the realist novels she published under her now-famous pseudonym: George Eliot.

"Santa Teresa’s trajectory of personal survival is as miraculous as the survival of her Meditations. Despite almost disappearing into flames ignited by the zealous orthodoxy of some confessor, this text reaches us today, after four and a half centuries of vicissitudes. And what better way to celebrate its continued existence than through this digital edition, available from anywhere in the world to any reader with access to a device with the internet?" - Ana María Carvajal

Watch our behind-the-scenes exploration with Ana María Carvajal and Catalina Vásquez!

Family curses, demonic doppelgangers, lingering loss, and redemption--Gaskell's 1856 gothic ghost story presents a suspenseful tale with a feminist frame. The anchor to the story is Irish servant Bridget FitzGerald, whose power and fierce pain drives the story's conflict and, ultimately, its resolution, influencing the fates of entire families and towns.

"This story is not about a bygone society’s oppressive strictures, but, rather, about its piecemeal accommodation of subversive actions and vehement passions." - Krithika Varagur

"The Old Maid" is the second novella in Wharton's 1924 quartet Old New York; each story in the collection represents a decade in "Old New York" society from the 1840s to the 1870s. In this novella (originally subtitled "The Fifties"), Delia and Charlotte conspire to raise Charlotte's secret daughter without activating suspicion within their exacting, closed social circle. Wharton expertly digs into her characters and the social contradictions they exploit to protect their family in a story that is as biting as it is tender and, at times, triumphant. Playwright Zoë Akins won a Pulitzer Prize for her adaption of the book in 1935, and a film starring Bette Davis and directed by Edmund Goulding came out in 1939. We are thrilled to bring this book to new audiences with a free, open access edition available online to all readers with an internet connection.

"Passion’s necessity may be one of the lessons we can take from Chopin’s controversial text, but certainly it is not the only lesson. The novel emerged from obscurity like a different kind of storm: taking the literary world to new heights and awareness of what women writers could do." - Heather Ostman

Kate Chopin's 1899 novel tells the story of Edna Pontellier as she seeks to expand her life beyond the boundaries of Creole society and the restrictive expectations for wives and mothers. Called everything from "poison" to ""not altogether wholesome in its tendencies" upon publication, The Awakening is now recognized as a classic of feminist literature that also laid the stylistic foundation for modernist Southern fiction.

"The first time I read Incidents in the Life of a Slave Girl I was in an undergraduate women writers course at the University of North Carolina Greensboro in 2004. My coming into consciousness as a Black feminist had not yet revealed itself; however I knew that Jacobs’ story of strength, perseverance, and courage would beckon me to pick it up again and again throughout my life. Jacobs’ writerly voice, deeply multilayered, was doing many things: championing the cause of the enslaved, actualizing her own plight as a survivor, and redeeming herself as woman." -Dr. Christy Hyman

Harriet Jacobs' 1861 autobiography is a landmark text for the U.S. abolitionist movement that continues to inspire and influence art, scholarship, and literature nearly two centuries after it was first published under the pseudonym Linda Brent.